Many, although not all, of the essays I’ve written for this section of the site can be considered part of an overall narrative, starting with the historical tradition of Western philosophy and its roots in Plato and Descartes, moving to John Dewey and other American pragmatists’ effort to rethink the fundamental premises of that tradition, and then using that response as a catalyst for a new theory of individual development and civic organization. It is worth noting, however, that American pragmatism is not the only critical response to the Platonic/Cartesian tradition. A number of thinkers, mostly in France and Germany, have developed a number of positions loosely referred to as “continental philosophy,� which often take the critique in very different directions.
It’s worth noting that just as there are a number of pragmatists, many of whom disagree with each other often on significant details, continental philosophy is no monolith. Any generalization one tries to offer would have exceptions. For the most part, however, it is safe to say that continental philosophy embraces relativism and is skeptical of arguments that try to logically prove a universal truth. (Many continentals do believe in some kind of eternal absolute, but that such eternity is unknowable to human minds.) Continental thinkers often appear to heavily blend philosophy with other disciplines, which sometimes have the effect of making their prose more forbidding to those trying to pull out a straightforward set of premises and conclusions. Jacques Derrida, for example, has a very heavy element of literary criticism in his work; language structures and shapes thinking, and can thus become a filter that hides the truth from us, so one should try as much as possible to take apart the language and get past the structures it imposes on us.
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